In Exile, and Other Stories — Key Ideas to Explore

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Foote, Mary Hallock, 1847-1938 Project Gutenberg 2005
Short stories; United States -- Social life and customs -- 19th century -- Fiction Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 53,078
Reading time: 231 min
Text sections: 5
Mary Hallock Foote's 1888 collection captures the physical and emotional landscapes of the American West through stories of displacement, memory, and endurance, with precise observations of arid settings, regional dialects, and the tension between inner lives and external environments.
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In the opening of "In Exile," the schoolmistress sits on a sunburnt California hillside, her "stout little boots" dug into dry soil, her posture suggesting "some slight habitual strain—perhaps of endurance." The landscape is rendered in harsh specifics: poison-oak, manzanita with "burnished, cinnamon-colored stems," and a valley blurred in "hot, dusty glare." Foote immediately establishes a contrast between the transplanted Easterner—who "had winter in her blood"—and the arid West that resists her. The dialogue with the Cornish boy Nicky, who speaks of water "coomin' out o' the ground like" they had "at 'ome," introduces a recurring motif: characters carry their pasts into a land that does not mirror them.

Landscape as Internal Pressure

Foote's settings are not backdrops but active forces. The hills are "sunburnt," the sky "indomitable," and the valley's details "blurred" by heat. In the excerpt from "The Watchman," a coastal story, the sea and fog create a different kind of pressure: a ship follows "like a ghost" in "dull" moonlight, and the captain's hesitation to cut her adrift is described as holding on "agin feelin's that have more sense in 'em than reason." Both stories use weather and terrain to externalize internal conflict. The schoolmistress seeks a spring that runs "out o' the rock," a natural counterpoint to the mine's industrial tunnels. Foote's descriptive precision—the "fric" of ferns, the "sousin'" of water—grounds psychological states in physical sensation.

Dialect and Social Distance

Dialect marks class and origin. Nicky's Cornish speech ("cooms," "iver," "wos") sets him apart from the schoolmistress's standard English, just as the captain's coastal vernacular ("res'less," "wan't," "wuth") distinguishes him from the deacon and the narrator. Foote uses these voices to suggest communities bound by shared history but divided by experience. The captain's past is hinted at—"it was the talk pretty gen'rally that the cap'n had had a hand in that business himself"—but never explained, leaving the reader to infer the weight of unspoken knowledge. The dialect is not merely decorative; it carries the characters' histories and their unease in the present.

Objects That Hold Stories

In "The Watchman," the abandoned ship is described through its contents: "real mahogany, none of your veneerin'," lace curtains, a "rumpled" satin coverlid, slippers "thick with mould," and an old guitar with "strings most rotted off." These objects imply a vanished life without narrating it. The captain's refusal to enter the stateroom alone, and his later pallor when he discovers the ship was a slaver, show how material remnants can provoke shame or memory. Similarly, in "In Exile," the schoolmistress's "stout little boots" and "delicate fingers interlocked" suggest a person out of place, her body a repository of a different climate. Foote trusts objects to carry meaning that dialogue leaves unsaid.

Foote's stories reward attention to what is withheld: the captain's early career, the schoolmistress's past, the reasons behind a character's restlessness. The excerpts offer no resolutions, only moments of tension—a ship towed home, a spring found, a hill climbed. Readers should watch for the gaps between what characters say and what their surroundings reveal, and note how Foote uses the physical world to mirror or resist her characters' inner states. The collection is best approached as a series of studies in displacement, where the land itself becomes a silent interlocutor.

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